Arafat is Dead
In my power as Ma'ara D'Atra I declared that we would not say Tachanun today. No, it wasn't just because it's Thursday; after weighing the proper responses to the death of Arafat, no tachanun was a start. This is what I said:
We're told in Pirkei Avot, 4:24, Shmuel HaKatan said: "When your enemy falls, do not rejoice, and when he stumbles let your heart not be glad, lest God see, and regard it with displeasure, and divert His wrath from him [to you]."
Our response is tempered; despite our joy we cannot respond with Hallel. But we recognize that with the death of Arafat, God has shown us mercy and we acknowledge that by not saying Tachanun.
Arafat was the greatest enemy of the Jews since Hitler.
He is called "the father of modern terrorism" - he gave the world suicide bombers, children as targets, the carbomb. He also created the falsehood of a "Palestinian" - there is no such thing, no such person, no such state, and Arafat's evil made that falsehood live [one of the only things he let live]
The IDF claimed that for Arafat to die from natural causes outside Israel was the best possible scenario. And for that we're grateful as well.
In response, we will say three chapters of Tehillim: 121, for the ongoing war; 124 - which is about God saving us from enemies, and 125 - where we acknowledge that we must respond to God's mercy with mitzvot. We must increase our tzedaka and other good works today.
[After the tehillim, I had to say a quick comment and "Rebbi Hananya ben Akashya" so I said:]
There's a popular joke about Hitler and now Arafat that whatever day he died would be declared a Jewish holiday. It didn't happen - because we don't celebrate the death of enemies; we ask God to "yimach shemo" - to blot their names out from the world. No day to commemorate the obliterated names.
P.S. Psalms 124 & 125
A Song of Ascents; of David. 'If it had not been God who was for us', let Israel now say; 'If it had not been God who was for us, when men rose up against us, Then they had swallowed us up alive, when their wrath was kindled against us; Then the waters had overwhelmed us, the stream had gone over our soul; Then the proud waters had gone over our soul.' Blessed be God, who hath not given us as a prey to their teeth. Our soul is escaped as a bird out of the snare of the fowlers; the snare is broken, and we are escaped. Our help is in the name of God, who made heaven and earth.
A Song of Ascents. They that trust in God are as mount Zion, which cannot be moved, but abideth for ever. As the mountains are round about Jerusalem, so God is round about His people, from this time forth and for ever. For the rod of wickedness shall not rest upon the lot of the righteous; that the righteous put not forth their hands unto iniquity. Do good, O God, unto the good, and to them that are upright in their hearts. But as for such as turn aside unto their crooked ways, God will lead them away with the workers of iniquity. Peace be upon Israel.
We're told in Pirkei Avot, 4:24, Shmuel HaKatan said: "When your enemy falls, do not rejoice, and when he stumbles let your heart not be glad, lest God see, and regard it with displeasure, and divert His wrath from him [to you]."
Our response is tempered; despite our joy we cannot respond with Hallel. But we recognize that with the death of Arafat, God has shown us mercy and we acknowledge that by not saying Tachanun.
Arafat was the greatest enemy of the Jews since Hitler.
He is called "the father of modern terrorism" - he gave the world suicide bombers, children as targets, the carbomb. He also created the falsehood of a "Palestinian" - there is no such thing, no such person, no such state, and Arafat's evil made that falsehood live [one of the only things he let live]
The IDF claimed that for Arafat to die from natural causes outside Israel was the best possible scenario. And for that we're grateful as well.
In response, we will say three chapters of Tehillim: 121, for the ongoing war; 124 - which is about God saving us from enemies, and 125 - where we acknowledge that we must respond to God's mercy with mitzvot. We must increase our tzedaka and other good works today.
[After the tehillim, I had to say a quick comment and "Rebbi Hananya ben Akashya" so I said:]
There's a popular joke about Hitler and now Arafat that whatever day he died would be declared a Jewish holiday. It didn't happen - because we don't celebrate the death of enemies; we ask God to "yimach shemo" - to blot their names out from the world. No day to commemorate the obliterated names.
P.S. Psalms 124 & 125
A Song of Ascents; of David. 'If it had not been God who was for us', let Israel now say; 'If it had not been God who was for us, when men rose up against us, Then they had swallowed us up alive, when their wrath was kindled against us; Then the waters had overwhelmed us, the stream had gone over our soul; Then the proud waters had gone over our soul.' Blessed be God, who hath not given us as a prey to their teeth. Our soul is escaped as a bird out of the snare of the fowlers; the snare is broken, and we are escaped. Our help is in the name of God, who made heaven and earth.
A Song of Ascents. They that trust in God are as mount Zion, which cannot be moved, but abideth for ever. As the mountains are round about Jerusalem, so God is round about His people, from this time forth and for ever. For the rod of wickedness shall not rest upon the lot of the righteous; that the righteous put not forth their hands unto iniquity. Do good, O God, unto the good, and to them that are upright in their hearts. But as for such as turn aside unto their crooked ways, God will lead them away with the workers of iniquity. Peace be upon Israel.
This entry was posted
on Thursday, November 11, 2004 at 11/11/2004 01:38:00 PM.
Tuesday, December 21, 2004 2:44:00 PMMy wife likes to tell a certain joke. She particularly likes the fact that she never gets to tell the whole joke, as everyone starts to laugh before she can get to the punchline. It goes like this:
When he was alive, Arafat consulted a fortuneteller. "This is remarkable," he said, "You're going to die on a Jewish Holiday." (The last time she told the joke, she had to stop here, everyone was laughing too hard.)
"Which One?", asks Arafat. (And that's as far as she ever gets.)
- The Precision Blogger
http://precision-blogging.blogspot.com
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